The
village of Crosby Ravensworth is remarkably picturesque, being situated
near the junction of the stream from Odindale with the Lyvennet; these
streams afford marked features of natural beauties, and are enhanced by
the splendid sycamore trees in the neighbourhood of the Church and
Hall. It is also a very good specimen of villages arranged under the
feudal times, when the resident lord of the manor exercised an almost
despotic sway over the tenants and other inhabitants. The Hall,
therefore, as the manorial residence, would be a centre near which were
the dwellings of the villagers. One series of buildings is known as
Tenter Row; probably a corruption of The Enter Row, being at one
entrance of the village, and thus called in contradistinction to Low Row
at the other end. In these would live the tenants immediately dependent
on the Hall, while others, not so closely connected, resided further up
the village. There is the church also, impropriated to Whitby Abbey by
one of the earliest manorial lords. It is dedicated, according to Randal
Sanderson, to St. Lawrence; but Rev. Thomas Machell says it was
dedicated to St. Leonard. This latter might originate from that hospital
at York having lands here. There is a tradition of some religious
buildings having existed on the north side of the churchyard, and a
great portion of the land belonged; and from it must have originated the
names of Monks’ Barn, Monks’ Bridge and Monks’ Garth. Opposite the
church is the vicarage, a truly characteristic building; it has
undergone many alterations and additions under the late vicars, but is
especially indebted to Rev. G. F. Weston, who has enlarged and laid out
the grounds with admirable taste.
BATTLING TREE, MONKS’ BRIDGE,
VICARAGE AND SCHOOL.
There is the mill, where the
tenants were required to grind their grain, subject to the lord’s
moultre. The inn, too, opposite the church, is a genuine specimen of a
village alehouse, with its sign of “The Rising Sun,” significant of the
landlord’s good ale, “always rising never to set,” “cheering the heart
it never saddens.”
Up the village is a large
spring; near it stood an ancient elm tree, about which the lazy wives of
the village gathered in groups to gossip on the characters of their
absent neighbours. The well still flows as usual, but the picturesque
old tree is gone; its place is, however, occupied by a young one planted
by Mr. Weston.
Another rendezvous of the fair
sex was the Battling Tree on the Low Green; but those frequenting this
were of a more thrifty class; for on the butt of the tree they were in
the habit of battling or beating their homespun webs after immersing
them in the water.
Near
the Battling Tree are the Butts, where the young men were wont to
practise archery and athletic games, such as running, wrestling,
throwing geayvelock, &c. They consist of two mounds about 100 yards
apart; upon these were erected temporary marks to shoot at. To the
practice on these butts we may attribute the skill of the yeomanry as
marksmen in times gone by. Every village green had its butts, and the
villagers were required by the lord of the manor to practise, so that
they might be able to contend with the Scots in case of an invasion, or
border foray. In some places the mounds have been levelled away but the
name still retained. They are to be found at Reagill near the school,
and also at Maulds Meaburn. Time, however, has made great
revolutions. These customs are now laid aside, being no longer required,
and the houses in which the actors dwelt have undergone alterations more
than once, especially Low Row, which was rebuilt in 1860, on the site of
the old house seen in the sketch. The previous house bears the date of
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